Asase Yaa
The earth as goddess among the Akan, invoked second after Onyame.
Asase Yaa is the earth, honoured as a goddess among the Akan. Her name joins asase, earth, with Yaa, the name for a girl born on Thursday, and in many Akan areas Thursday is her day: the land rests and is not farmed. Among the Fante she is known as Asase Efua, and her day is Friday. At a libation she is called second, right after Onyame, and the drink is poured onto the ground she is.
Asase Yaa is not served in shrines with priests the way the abosom are. She is present everywhere people live, farm and bury. She gives the harvest, and she receives the dead. A grave is opened in her, and an important oath can be sworn on the earth itself. Because she holds the dead, she is closely tied to the ancestors, the nsamanfo.
The tradition treats her with both gratitude and care: breaking her taboos, or shedding blood on the land carelessly, calls for making things right with her.
In dreams the earth is a weighty image in an Akan reading. Dreams of farmland, of digging, of planting or harvesting, or of an open grave are read with her in mind. A dream of fertile soil is often felt as a good sign for family and work; a dream of digging a grave is read not as a prediction of death but as something to be finished, mourned or set right. As always, Dreamkin describes these readings and does not predict, and a family elder is the person to ask about a dream that weighs on you.
Related terms
- Sankofa Adinkra symbol of a bird looking back: go back and fetch what you forgot.
- Anansi (Kwaku Ananse) The clever spider of Akan stories, who through slavery also became known in Suriname and the Caribbean.
- Nsamanfo The ancestors in the Akan tradition, who counsel, warn and protect the family.
- Sunsum A person's spirit or personality in the Akan tradition; it is said to travel during sleep.
- Adinkra The symbols of the Akan, each with its own proverb or thought.
- Ɔkra The soul Onyame gives at birth, carrying destiny (nkrabea); the origin of the Winti kra.
- Onyame The creator and supreme god in the Akan tradition.
- Abosom The Akan deities, children of Onyame, who dwell in rivers, lakes and forests.
- Adae (Akwasidae) The sacred day of the Akan calendar on which the ancestors are honoured.
- Gye Nyame Adinkra symbol meaning "except God": the supremacy of Onyame.
- Nyame Dua Adinkra symbol meaning "God's tree": Onyame's altar, a sign of his presence.
- Denkyem Adinkra symbol of the crocodile: adaptability.
- Funtunfunefu Denkyemfunefu Adinkra symbol of two crocodiles sharing one stomach: unity in diversity.
- Dwennimmen Adinkra symbol of a ram's horns: humility together with strength.
- Adinkrahene The "chief" of the Adinkra symbols: greatness, charisma and leadership.
- Akoma Adinkra symbol of the heart: patience and tolerance.
- Eban Adinkra symbol of the fence: love, safety and security.
- Mmusuyidee Adinkra symbol meaning "that which removes bad luck": good fortune and sanctity.
- Nkyinkyim Adinkra symbol of twisting: initiative, versatility and life's winding road.
- Aya Adinkra symbol of the fern: endurance and resourcefulness.
- Duafe Adinkra symbol of the wooden comb: beauty, care and good conduct.
- Hye Won Hye Adinkra symbol meaning "that which does not burn": imperishability and endurance.
- Osram ne Nsoromma Adinkra symbol of the moon and the star: faithful love and harmony.
- Mpatapo Adinkra symbol of the knot of reconciliation: making peace after strife.
- Bese Saka Adinkra symbol of a sack of cola nuts: abundance, power and unity.
- Fawohodie Adinkra symbol of independence: freedom, with the responsibility it brings.